Friday, June 17, 2016
Did ancient prophets, including Isaiah and Micah and Nephi, warn us against modern globalism embodied in multilateral politics like Agenda-21?
"Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!" - Isaiah 5:8
"Wo unto them that join house to house, till there can be no place, that they may be placed alone in the midst of the earth!" - 2 Nephi 15:8
"And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage." - Micah 2:2
There is a footnote associated with Isaiah's phrase "be placed alone in the midst of the earth" that explains the meaning as follows: "be left to dwell alone. The wealthy landowners absorb the small farms of the poor."
That can be further extrapolated into elites and governments taking over or impeding private land and property ownership.
Are there government and industry initiatives to get people packed into metropolitan areas (or FEMA camps) and away from rural, self-reliant lifestyles?
Are policies enacted that will strip individuals of their right to bear arms?
Are there states that outlaw simple self-reliant practices such as rainwater collection or the conversion of private yards into personal gardens for growing one's own food?
Thursday, June 9, 2016
A new age movement has been gaining popularity throughout the world since 1986, promoted by a couple named Jerry and Esther Hicks.
Have you ever heard of Abraham-Hicks and the Law of Attraction? Do you know what Abraham-Hicks really are? They call themselves Abraham. Esther Hicks is their medium. They are spirits who will never be born into bodies of flesh and bones. That means they are among the one third who did not keep their first estate.
For those unfamiliar with this concept, the spirits of the entire human family pertaining to this earth had a great war in premortal life. Premortal life is often called our first estate. Mortal life is our second estate.
One third of all of this earth's human spirits rebelled against the plan of freedom, the eternal plan that grants us individual agency to choose our eternal destiny. The two thirds who were victorious retained the right to be born into mortal life and are assured an eternal resurrection into immortality after our mortal life is completed.
The one third who were defeated forfeited their birthright. They cannot ever be born, and so they cannot ever be resurrected. They are condemned to remain unembodied spirits forever.
They say they are creators who chose to remain in their non-physical form (unembodied spirits) to help us. They claim to be creators and co-creators. They seem to have detailed knowledge that appears miraculously insightful and uplifting to us.
There is an explanation for that. Firstly, they are not creators or co-creators. If they ever were, they long ago forfeited such status when they were exiled to Earth.
They are demons and devils confined to the earth, and they seek nothing but the deception and destruction of the two thirds. You and I are among the two thirds. Every person who has ever or will ever be born on this earth is among the two thirds.
Secondly, they do not have a veil drawn over their minds. The one third remember everything we all once knew in our premortal life. The two thirds who have been born into mortal life have forgotten our life before birth.
We cannot remember the one third, but they remember everything about us - our strengths and weaknesses, our fears and frailties, and what tempts us and entices us. They intimately know and exploit all of this, disguising themselves as altruistic entities. They are the express opposite of altruistic. Do not get sucked into their vortex.
The more I learn, the more I am convinced that the Law of Attraction is a Luciferian notion and a counterfeit of the Lord's Law of the Harvest.
The Law of Attraction cleverly tries to include, but in reality summarily dismisses, many significant details, such as the sanctifying effects of enduring adversity, and the divine principles of repentance and recompense and individual accountability and personal worthiness. It is centered on self and what feels good. It dismisses the identity and the role of God by using the term "source."
See Bible Dictionary: War in Heaven
Also see Bible Dictionary: Devil
Also see God's Harvest by President Dieter F. Uchtdorf published in the August 2014 issues of the Ensign and Liahona magazines.
A question being much discussed by believers and non-believers of all backgrounds is: What will ultimately befall mankind? Among believers of all denominations, that question often narrows down to: What will happen at the Second Coming of Jesus Christ?
What will happen to the righteous? What will happen to the wicked? How can we qualify to be counted among the righteous?
Interestingly, the question of what will happen to the wicked seems to get the most emphasis. The question of how we can be counted among the righteous is seldom even asked.
Are the burning of the wicked and the cleansing of the earth by fire merely symbolic or figurative biblical expressions, or will there be a literal burning with flames in a global fire? If it is literal, what will ignite the fires that consume the wicked and cleanse the earth?
The book titled What Happens at the Second Coming of Jesus Christ offers simple and clear explanations to these questions, along with a multitude of scriptural references to help readers study for themselves, arrive at their own conclusions, and develop their own testimonies. This book serves as a warning against complacency, and an invitation to come unto Christ and live.
Available in print at Amazon and other major book retailers. The Kindle edition is free if using Amazon's Kindle Matchbook offer.
There is also a free eBook edition available in all popular eBook formats through Smashwords.com.
Tuesday, February 16, 2016
Explore the Cosmos, the Creation, and some of the unexplained phenomena addressed in this blog, but in greater detail in my new book, Thought Log 2015.08.17.1900 now available in paperback and Kindle at Amazon.com, and in all eBook formats through Smashwords.com.
Thursday, July 2, 2015
FEMA Camp Parent Trap is a free short story. It was written in 2013 by Ilyan Kei Lavanway and posted as a blog entry on this blog, about two years before Jade Helm and Operation Maple Resolve and Common Core. The scenario depicted in the story is becoming increasingly relevant, so much so, in fact, that it was expedient to publish it as a free eBook available in all formats through Smashwords.
Wednesday, July 1, 2015
Letter to all members of The Church of Jesus Christ of Latter-day Saints regarding US Supreme Court decision on Same-Sex Marriage
Letter to be read to all members of The Church of Jesus Christ of Latter-day Saints on Sunday, July 5, 2015 or July 12, 2015, in a setting other than sacrament meeting:
Full introductory letter, statement and background material below:
THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS
OFFICE OF THE FIRST PRESIDENCY
47 EAST SOUTH TEMPLE STREET
SALT LAKE CITY, UTAH 84150-1200
June 29, 2015
TO: General Authorities; General Auxiliary Presidencies; and the following leaders in the United States and Canada: Area Seventies; Temple, Stake Mission and District Presidencies; Bishops and Branch Presidents
Dear Brethren and Sisters:
Enclosed is a statement by the Council of the First Presidency and Quorum of the Twelve in response to the recent Supreme Court decision legalizing same-sex marriage in the United States. The statement also pertains to the situation in Canada. Local leaders are asked to meet with all adults, young men, and young women on either July 5 or July 12 in a setting other than sacrament meeting and read to them the entire statement.
Also included is background material which may be helpful in answering questions that arise.
Stake presidents are asked to see that bishops receive copies of this letter and the enclosures.
Thomas S. Monson
Henry B. Eyring
Dieter F. Uchtdorf
RESPONSE TO THE SUPREME COURT DECISION LEGALIZING SAME-SEX MARRIAGE IN THE UNITED STATES June 29, 2015
Because of the recent decision of the United States Supreme Court and similar legal proceedings and legislative actions in a number of countries that have given civil recognition to same-sex marriage relationships, the Council of the First Presidency and the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints restates and reaffirms the doctrinal foundation of Church teachings on morality, marriage, and the family. As we do, we encourage all to consider these teachings in the context of the Plan of Salvation and our Heavenly Father’s purposes in creating the earth and providing for our mortal birth and experience here as His children.
Marriage between a man and a woman was instituted by God and is central to His plan for His children and for the well-being of society. “God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth” (Genesis 1:27-28). “Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh” (Genesis 2:24). Strong families, guided by a loving mother and father, serve as the fundamental institution for nurturing children, instilling faith, and transmitting to future generations the moral strengths and values that are important to civilization and vital to eternal salvation.
A family built on marriage of a man and a woman is the best setting for God’s plan of happiness to thrive. That is why communities and nations generally have encouraged and protected marriage between a man and a woman, and the family that results from their union, as privileged institutions. Sexual relations outside of such a marriage are contrary to the laws of God pertaining to morality.
Changes in the civil law do not, indeed cannot, change the moral law that God has established. God expects us to uphold and keep His commandments regardless of divergent opinions or trends in society. His law of chastity is clear: sexual relations are proper only between a man and a woman who are legally and lawfully wedded as husband and wife. We invite all to review and understand the doctrine contained in “The Family: A Proclamation to the World.”
Consistent with our fundamental beliefs, Church officers will not employ their ecclesiastical authority to perform marriages between two people of the same sex, and the Church does not permit its meetinghouses or other properties to be used for ceremonies, receptions, or other activities associated with same‐sex marriages. Nevertheless, all visitors are welcome to our chapels and premises so long as they respect our standards of conduct while there.
The gospel of Jesus Christ teaches us to love and treat all people with kindness and civility - even when we disagree. We affirm that those who avail themselves of laws or court rulings authorizing same-sex marriage should not be treated disrespectfully. Indeed, the Church has advocated for rights of same-sex couples in matters of hospitalization and medical care, fair housing and employment, and probate, so long as these do not infringe on the integrity of the traditional family or the constitutional rights of churches.
The Church insists on its leaders’ and members’ right to express and advocate religious convictions on marriage, family, and morality free from retaliation or retribution. The Church is also entitled to maintain its standards of moral conduct and good standing for members.
As members of the Church, we are responsible to teach the gospel of Jesus Christ and to illuminate the great blessings that flow from heeding God’s commandments as well as the inevitable consequences of ignoring them. We invite all to pray that people everywhere will have their hearts softened to the truths God established in the beginning, and that wisdom will be granted to those who are called upon to decide issues critical to society’s future.
THE COUNCIL OF THE FIRST PRESIDENCY AND QUORUM OF THE TWELVE APOSTLES OF THE CHURCH OF JESUS CHRIST OF LATTER‐DAY SAINTS
Background Material for Bishops and Branch Presidents on the U.S. Supreme Court Decision on Same-sex Marriage:
The Church has provided a statement dated June 29, 2015, prepared by the Council of the First Presidency and Quorum of the Twelve Apostles regarding the U.S. Supreme Court’s decision legalizing same-sex marriage in the United States. The response reaffirms the divinely-revealed reasons and proper doctrinal context for the Church’s unequivocal position regarding matters of morality, chastity, marriage, and the family. As the response notes, the Church’s teachings on these subjects are grounded in the scriptural declarations of God’s eternal plan for the salvation and exaltation of His children and are framed in “The Family: A Proclamation to the World.” While the statement stands on its own, below is additional information that may be helpful to you in responding to questions that may arise.
For much of human history, civil laws have generally been compatible with God’s laws. Unfortunately, there have been notable exceptions to that pattern. For example, it is legal in the United States to perform an abortion on an unborn fetus. However, this practice is not morally acceptable before God. (See Handbook 1, 17.3). The consumption of alcohol, while contrary to God’s law, is legal in most nations of the world, but the physical and social toll for doing so is a painful matter of record. So, too, with issues of unchaste sexual behavior, whether it be heterosexual or homosexual in its orientation. As the First Presidency has previously said and as this current response affirms, “Changes in the civil law do not, indeed cannot, change the moral law that God has established. God expects us to uphold and keep His commandments regardless of divergent opinions or trends in society” (First Presidency letter on “Same-Sex Marriage,” January 9, 2014).
What is the Church’s Policy on Homosexual Relations?
“Homosexual behavior violates the commandments of God, is contrary to the purposes of human sexuality, and deprives people of the blessings that can be found in family life and in the saving ordinances of the gospel. Those who persist in such behavior or who influence others to do so are subject to Church discipline. Homosexual behavior can be forgiven through sincere repentance. “If members engage in homosexual behavior, Church leaders should help them have a clear understanding of faith in Jesus Christ, the process of repentance, and the purpose of life on earth.
“While opposing homosexual behavior, the Church reaches out with understanding and respect to individuals who are attracted to those of the same gender. “If members feel same-gender attraction but do not engage in any homosexual behavior, leaders should support and encourage them in their resolve to live the law of chastity and to control unrighteous thoughts. These members may receive Church callings. If they are worthy and qualified in every other way, they may also hold temple recommends and receive temple ordinances” (Handbook 2, 21.4.6).
Does the authorization of same-sex marriage affect my right to religious freedom?
Our individual right to religious freedom is protected by the First Amendment to the United States’ Constitution and by the Canadian Charter of Rights and Freedoms. As we exercise that right, we must also exercise tolerance and respect toward others’ rights but do so without condoning behavior that goes contrary to the laws of God. “While we strive for the virtue of tolerance, other commendable qualities need not be lost. Tolerance does not require the surrender of noble purpose or of individual identity. The Lord gave instruction to leaders of His restored Church to establish and maintain institutional integrity - ‘that the Church may stand independent’ (D&C 78:14)” (Elder Russell M. Nelson, “Teach Us Tolerance and Love,” April 1994 general conference).
How do I respond respectfully to those who consider the Church’s position on this matter unchristian?
Our objection to same-sex marriage is not based on animosity toward anyone, but on our understanding of God’s purposes for His children. For us, the issues are not simply “tolerance” and “equality.” The issues are the nature of marriage and the consequences of redefining a divinely established institution. In addition, redefining marriage in the law can have profound consequences for society, particularly for children. Mothers and fathers matter, and they are not interchangeable. “On the subject of public discourse, we should all follow the gospel teachings to love our neighbor and avoid contention. Followers of Christ should be examples of civility. We should ... be good listeners and show concern for the sincere belief [of others.] Though we may disagree, we should not be disagreeable. We should be wise in explaining our position and, in doing so, ask that others not be offended by our sincere religious beliefs and the free exercise of our religion” (Elder Dallin H. Oaks, “Loving Others and Living with Differences,” October 2014 general conference).
What if I have reservations of my own regarding the Church’s position on this subject?
“Members who ... have doctrinal questions should make a diligent effort, including earnest prayer and scripture study, to find solutions and answers themselves. Church members are encouraged to seek guidance from the Holy Ghost to help them in their personal lives and in family and Church responsibilities.
“If members still need help, they should counsel first with their bishop. If necessary, he may refer them to the stake president. “... Stake presidents who need clarification about doctrinal or other Church matters may write in behalf of their members to the First Presidency” (Handbook 2, 21.1.24).